مِنَ ٱلصَّٰدِقِينَ
Appears 11 times in Quran
Occurrences in Quran
Found 11 verses containing "مِنَ ٱلصَّٰدِقِينَ".
أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ ۖ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
7:82; 11:79; 26:166.
یعنی مسافروں سے ہنسی مذاق کرتے یا ان پر ظلم کرتے ہو۔
7:82; 11:79; 26:166.
Qata‘ut-Tariqa meaning, he made the way dangerous for wayfarers and forbade them to use it, the Quranic expression signifies: (a) You rob travellers on the highway (Lot’s people had adopted the calling of the road). (b) You violate the Divinely appointed sex-laws and commit unnatural offences.
Three vices have been ascribed to the people of Lot in this verse, (1) unnatural vice; (2) highway robbery; (3) committing crimes openly and unashamedly in their assemblies.
7:82; 11:79; 26:166.
Important Words
تقطعون (commit robbery) is formed from قطع. They say قطع الشیء i.e. he cut off the thing; explained and expounded it. قطعه عن حقه means, he deprived him of his right. قطع الصلوة means, he rendered the Prayer nugatory.
قطع الطریق علی السالکین means, he made the way dangerous to the wayfarers and forbade them to use it (Aqrab).
Commentary:
The expression تقطعون السبیل means:
(a) you rob travellers on the highway. Lot’s people had adopted the calling of the road; or
(b) you violate the Divinely appointed sex-laws and commit unnatural offences.
Three vices have been ascribed to the people of Lot in this verse: (1) unnatural vice; (2) highway robbery; and (3) committing crimes openly and unashamedly in their assemblies.
e
7:82; 11:79; 26:166.
1
یعنی مسافروں سے ہنسی مذاق کرتے یا ان پر ظلم کرتے ہو۔
a
7:82; 11:79; 26:166.
2960
Important Words
تقطعون (commit robbery) is formed from قطع. They say قطع الشیء i.e. he cut off the thing; explained and expounded it. قطعه عن حقه means, he deprived him of his right. قطع الصلوة means, he rendered the Prayer nugatory.
قطع الطریق علی السالکین means, he made the way dangerous to the wayfarers and forbade them to use it (Aqrab).
Commentary:
The expression تقطعون السبیل means:
(a) you rob travellers on the highway. Lot’s people had adopted the calling of the road; or
(b) you violate the Divinely appointed sex-laws and commit unnatural offences.
Three vices have been ascribed to the people of Lot in this verse: (1) unnatural vice; (2) highway robbery; and (3) committing crimes openly and unashamedly in their assemblies.
d
7:82; 11:79; 26:166.
2249
Qata‘ut-Tariqa meaning, he made the way dangerous for wayfarers and forbade them to use it, the Quranic expression signifies: (a) You rob travellers on the highway (Lot’s people had adopted the calling of the road). (b) You violate the Divinely appointed sex-laws and commit unnatural offences.
2250
Three vices have been ascribed to the people of Lot in this verse, (1) unnatural vice; (2) highway robbery; (3) committing crimes openly and unashamedly in their assemblies.
قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
10:79; 11:63, 88.
10:79; 11:63, 88.
10:79; 11:63,88.
Commentary:
Being unable to meet the arguments of Hud, disbelievers took a new line and declared that they would rather die than give up the faith of their fathers. That it was the threatened punishment of God that they challenged Hud to bring upon them is clear from the reply which he gave them and which is contained in the words: Indeed there have already fallen on you punishment and wrath from your Lord, occurring in the following verse.
a
10:79; 11:63, 88.
a
10:79; 11:63,88.
969
Commentary:
Being unable to meet the arguments of Hud, disbelievers took a new line and declared that they would rather die than give up the faith of their fathers. That it was the threatened punishment of God that they challenged Hud to bring upon them is clear from the reply which he gave them and which is contained in the words: Indeed there have already fallen on you punishment and wrath from your Lord, occurring in the following verse.
a
10:79; 11:63, 88.
قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٍ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
26:32.
26:32.
26:32.
d
26:32.
a
26:32.
b
26:32.
قَالُوا۟ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
46:23.
46:23.
46:23.
Commentary:
As in the previous verses Noah had hinted at the future prosperity of his followers and it was evident that they could prosper only if their opponents perished and thus cleared the way for their prosperity, therefore Noah’s enemies realized that the prophecy of the future prosperity of believers implied a prophecy about their own destruction. So they asked him to give up all other discussions and let them know when their threatened destruction would come to pass.
e
46:23.
a
46:23.
1414
Commentary:
As in the previous verses Noah had hinted at the future prosperity of his followers and it was evident that they could prosper only if their opponents perished and thus cleared the way for their prosperity, therefore Noah’s enemies realized that the prophecy of the future prosperity of believers implied a prophecy about their own destruction. So they asked him to give up all other discussions and let them know when their threatened destruction would come to pass.
c
46:23.
وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ ٱلصَّٰدِقِينَ
Commentary:
See note on the preceding verse.
1531
Commentary:
See note on the preceding verse.
لَّوْ مَا تَأْتِينَا بِٱلْمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
6:9; 11:13; 25:8.
6:9; 11:13; 25:8.
6:9; 11:13; 25:8.
Commentary:
In the previous Surahs and also in the beginning of the present Surah it has been claimed that the victory of Islam will be brought about through Divine revelation vouchsafed to the Holy Prophet. In answer to this claim, disbelievers dubbed the Holy Prophet a madman, tauntingly saying that, as he claimed that his revelations were brought to him by angels, the latter ought to have been visible to other men also. Since nobody ever saw these angels it was evident that he suffered from hallucinations and that his mind was affected.
g
6:9; 11:13; 25:8.
a
6:9; 11:13; 25:8.
1714
Commentary:
In the previous Surahs and also in the beginning of the present Surah it has been claimed that the victory of Islam will be brought about through Divine revelation vouchsafed to the Holy Prophet. In answer to this claim, disbelievers dubbed the Holy Prophet a madman, tauntingly saying that, as he claimed that his revelations were brought to him by angels, the latter ought to have been visible to other men also. Since nobody ever saw these angels it was evident that he suffered from hallucinations and that his mind was affected.
c
6:9; 11:13; 25:8.
قَالُوٓا۟ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
7:71.
7:71.
7:71.
Important Words:
لتأفکنا (that thou turn us away) is derived from أفک (afaka). أفکه means, he changed his or its condition or manner of being; he turned him or it away or back from a thing by lying; he perverted his judgement; he deceived or beguiled him; he lied or said what was untrue (Lane & Aqrab). Almost all these meanings are applicable here.
d
7:71.
a
7:71.
3776
Important Words:
لتأفکنا (that thou turn us away) is derived from أفک (afaka). أفکه means, he changed his or its condition or manner of being; he turned him or it away or back from a thing by lying; he perverted his judgement; he deceived or beguiled him; he lied or said what was untrue (Lane & Aqrab). Almost all these meanings are applicable here.
b
7:71.
وَٱلْخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيْهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَ
被指控的那个女人发誓四次证明她是无辜的, 而她的丈夫是诬告她的; 而第五次发誓祈求安拉给她自己以诅咒, 即如果她丈夫的指控是真实的, 她将不受惩罚, 她的丈夫也不由于指控了她而受到惩罚。不过, 经过了这样严重的一次破裂后, 这一对将终止夫妻生活, 因为他们俩那时已经没有恢复和好关系的可能性。
After the accused woman has established her innocence by taking four oaths that her husband had falsely accused her and the fifth oath invoking God’s curse upon herself if her husband’s accusation was true, no punishment is awarded to her and the husband is also not held punishable for accusing her. But after such a serious breach the couple will cease to live as husband and wife, because no chance will then be left of the restoration of amicable relations between them.
899
被指控的那个女人发誓四次证明她是无辜的, 而她的丈夫是诬告她的; 而第五次发誓祈求安拉给她自己以诅咒, 即如果她丈夫的指控是真实的, 她将不受惩罚, 她的丈夫也不由于指控了她而受到惩罚。不过, 经过了这样严重的一次破裂后, 这一对将终止夫妻生活, 因为他们俩那时已经没有恢复和好关系的可能性。
2031
After the accused woman has established her innocence by taking four oaths that her husband had falsely accused her and the fifth oath invoking God’s curse upon herself if her husband’s accusation was true, no punishment is awarded to her and the husband is also not held punishable for accusing her. But after such a serious breach the couple will cease to live as husband and wife, because no chance will then be left of the restoration of amicable relations between them.
قَالَ فَأْتِ بِهِۦٓ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
7:107.
7:107.
7:107.
f
7:107.
b
7:107.
b
7:107.
مَآ أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ ٱلسَّمَآءِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
سَمَآءٌ کے معنے عربی زبان میں بادل کے بھی ہیں اور آسمان کے بھی۔ آج کل ہندو پاکستان میں اس قسم کے عذاب کثرت سے آرہے ہیں اور بارشیں ہیں کہ تھمتی ہی نہیں۔
3
سَمَآءٌ کے معنے عربی زبان میں بادل کے بھی ہیں اور آسمان کے بھی۔ آج کل ہندو پاکستان میں اس قسم کے عذاب کثرت سے آرہے ہیں اور بارشیں ہیں کہ تھمتی ہی نہیں۔